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The Social History of Smoking

George Latimer Apperson

Chapter 7:

Hogarth's subscription ticket for the print of Sigismunda was Time smoking a Picture (1761). It represents an old man sitting on a fragment of statuary and smoking a long pipe against a picture of a landscape which stands upon an easel before him. Below, on his left, is a large jar labelled "Varnish." The figure of Time is nude and has large wings. Volumes of smoke are pouring against the surface of the picture from both his mouth and the bowl of his long clay pipe. In The Stage-Coach, or Country Inn-yard, is shown an old woman smoking a pipe in the "basket" of the coach. The plate of The Distrest Poet (1736) shows four books and three tobacco-pipes on a shelf. In the second of the "Election" series—the Canvassing for Votes (1755)—a barber and a cobbler, seated at the table in the right-hand corner, are both smoking long pipes. Apparently they are discussing the taking of Portobello by Admiral Vernon in 1739 with only six ships; for the barber is illustrating his talk by pointing with his twisted pipe-stem to six fragments which he has broken from the stem and arranged on the table in the shape of a crescent. In the frontispiece which Hogarth drew in 1762 for Garrick's farce of "The Farmer's Return from London," the worthy farmer, seated in his great chair, holds out a large mug in one hand to be filled with ale, while the other supports his long pipe, which he is smoking with evident enjoyment.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

But although many pipes were smoked at the Universities, there were occasionally to be found odd survivals of old prejudices. Dr. Shipley, in his recent memoir of John Willis Clark, the Cambridge Registrary, says that even in the 'seventies of the last century there was an elderly Don at Cambridge who once rebuked a Junior Fellow, who was smoking a pipe in the Wilderness, with the remark, "No Christian gentleman smokes a pipe, or if he does he smokes a cigar." The perpetrator of this bull was the same parson who married late in life, and returning to his church after a honeymoon of six weeks, publicly thanked God "for three weeks of unalloyed connubial bliss."

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